Lineage

The prophetic lineage

The 25 prophets named in the Qur’an, the genealogical links the sources actually attest, and an honest account of where the chain has gaps.

A solid thread means the Qur’an, Ibn Ishaq or al-Tabari attest the link. A broken thread is an honest gap — we don’t fill it with reconstructed generations.

These records are traditional material, not evidence-backed genealogy in the modern sense, and Shajrah labels them that way throughout. They are included as reference — the shared frame most Muslim family histories orient themselves against — not as claims meeting the evidentiary standard the rest of the registry applies.

Twenty-five prophets are named explicitly in the Qur’an. Islamic tradition holds that far more were sent — a frequently cited report puts the number in the thousands — but the named twenty-five are the ones the text identifies, and they are what this page records.

What the page does not do is join them into a single unbroken chain. That is the most common thing published prophetic genealogies get wrong, and it is worth explaining why.

What the sources actually attest

The Qur’an is not a genealogical document. It names prophets, and in a number of places it states a direct relationship between two of them — but it does not set out a continuous descent from Adam to Muhammad ﷺ, and neither does any source that could be called contemporary.

The links below are the ones explicitly attested in the Qur’an or in the early biographical and historical literature — Ibn Ishaq’s Sirat Rasul Allah and al-Tabari’s Tarikh. They are the complete set this registry records:

ParentChild
IbrahimIsmail
IbrahimIshaq
IshaqYaqub
YaqubYusuf
DawudSulayman
ZakariyyaYahya
MaryamIsa
SarahIshaq
HajarIsmail
AbdullahMuhammad ﷺ
AminahMuhammad ﷺ

11 parent–child links across 25 prophets and 5 supporting figures. Musa and Harun are attested as brothers; Ismail and Ishaq likewise; Lut is recorded as Ibrahim’s kinsman, and Yahya and Isa as relatives through their mothers.

The one continuous line

The Ibrahimic descent is the best-attested chain in the corpus, and it is the one that matters most for Muslim genealogy, because it is where the lineages of ordinary families eventually claim to attach:

  1. 1Ibrahimإبراهيم الخليل(Abraham)
  2. 2Ishaqإسحاق (عليه السلام)(Isaac)
  3. 3Yaqubيعقوب (إسرائيل)(Jacob / Israel)
  4. 4Yusufيوسف (عليه السلام)(Joseph)

Ibrahim’s other son Ismail settled at Mecca, and it is through his line that Arab genealogies — including that of the Prophet ﷺ — are traditionally traced. The generations between Ismail and Adnan, and between Adnan and Muhammad ﷺ, are recorded in the genealogical literature rather than in scripture, and the early authorities themselves differed over them.

The twenty-five named prophets

In the order the registry records them. Dates are traditional and approximate — they are ordering hints, not historical claims, and several figures have no recorded date at all. Supporting figures are not prophets, but are recorded because they carry the genealogical links between those who are.

  1. Ibrahim

    Abraham

    c. 2000 BCE · Ur, Mesopotamia

    إبراهيم الخليل
  2. Attested · siblings
  3. Lut

    Lot

    c. 2000 BCE · Mesopotamia

    لوط (عليه السلام)
  4. No attested link
  5. Ismail

    Ishmael

    c. 1900 BCE · Mecca, Hijaz

    إسماعيل (عليه السلام)
  6. Attested · siblings
  7. Ishaq

    Isaac

    c. 1900 BCE · Canaan

    إسحاق (عليه السلام)
  8. Attested · parent → child
  9. Yaqub

    Jacob / Israel

    c. 1800 BCE · Canaan

    يعقوب (إسرائيل)
  10. Attested · parent → child
  11. Yusuf

    Joseph

    c. 1750 BCE · Canaan / Egypt

    يوسف (عليه السلام)
  12. No attested link
  13. Musa

    Moses

    c. 1300 BCE · Egypt

    موسى (عليه السلام)
  14. Attested · siblings
  15. Harun

    Aaron

    c. 1300 BCE · Egypt

    هارون (عليه السلام)
  16. No attested link
  17. Dawud

    David

    c. 1010 BCE · Bethlehem

    داود (عليه السلام)
  18. Attested · parent → child
  19. Sulayman

    Solomon

    c. 970 BCE · Jerusalem

    سليمان (عليه السلام)
  20. No attested link
  21. Ilyas

    Elijah

    c. 900 BCE · Israel

    إلياس (عليه السلام)
  22. No attested link
  23. Al-Yasa

    Elisha

    c. 850 BCE · Israel

    اليسع (عليه السلام)
  24. No attested link
  25. Yunus

    Jonah

    c. 800 BCE · Nineveh

    يونس (عليه السلام)
  26. No attested link
  27. Zakariyya

    Zechariah

    c. 100 BCE · Jerusalem

    زكريا (عليه السلام)
  28. Attested · parent → child
  29. Yahya

    John the Baptist

    c. 5 BCE · Jerusalem

    يحيى (عليه السلام)
  30. Attested · siblings
  31. Isa

    Jesus

    c. 4 BCE · Bethlehem

    عيسى بن مريم
  32. No attested link
  33. Muhammad ﷺ

    c. 570 CE · Mecca, Hijaz

    محمد ﷺ
  34. No attested link
  35. Adam

    عليه السلام

    Date not recorded

    آدم عليه السلام
  36. No attested link
  37. Idris

    Enoch

    Date not recorded

    إدريس (أخنوخ)
  38. No attested link
  39. Nuh

    Noah

    Date not recorded · Mesopotamia

    نوح (عليه السلام)
  40. No attested link
  41. Hud

    عليه السلام

    Date not recorded · Arabian Peninsula

    هود (عليه السلام)
  42. No attested link
  43. Salih

    عليه السلام

    Date not recorded · Hijr, Arabia

    صالح (عليه السلام)
  44. No attested link
  45. Ayyub

    Job

    Date not recorded · Edom

    أيوب (عليه السلام)
  46. No attested link
  47. Shuayb

    Jethro

    Date not recorded · Madyan

    شعيب (عليه السلام)
  48. No attested link
  49. Dhul-Kifl

    عليه السلام

    Date not recorded

    ذو الكفل (عليه السلام)

How Shajrah records this

These records live in a public system tree owned by the platform rather than by any user. They carry a low confidence score and a “historical figure” marker, which is what allows them to appear in public search without being mistaken for evidence-backed records.

  • They are excluded from the normal confidence floor, because an evidentiary standard designed for documents cannot sensibly be applied to scriptural material.
  • They are labelled in the interface so the distinction is visible to a reader who has not read this page.
  • Only attested relationships are stored. The database has the same gaps this page describes.

If you are working on your own lineage and wondering how a claimed connection to this material would be assessed, the short answer is: on its own evidence, generation by generation. See what counts as evidence in nasab and tracing Sayyid and Sharif lineage.

Sources and further reading

  • The Qur’an — the twenty-five named prophets and the relationships stated between them.
  • Ibn Ishaq (ed. Ibn Hisham), Sirat Rasul Allah; trans. A. Guillaume, The Life of Muhammad (Oxford University Press, 1955).
  • Abu Jaʿfar al-Tabari, Tarikh al-Rusul wa al-Muluk; The History of al-Tabari, vols. I–II (SUNY Press).
  • Encyclopaedia of Islam, 2nd/3rd ed., entries on the individual prophets and on “Nasab”.
  • Shajrah system specification — §3.5 Living person rules; ProphetTreeSeeder for the seeded records.